Thursday, October 30, 2014

Native American Lit- THE ABSOLUTELY TRUE DIARY OF A PART-TIME INDIAN

 
Bibliographic Data
 
Alexie, Sherman. 2007. The Absolutely True Diary of a Part-Time Indian. Ill. Ellen Forney. New York: Little, Brown. ISBN: 9780316013680.
Brief Plot Summary
 
Junior aka Arnold Spirit is a nerd who has lived his whole life on the impoverished Spokane reservation. Candidly, humorously, and morosely he debunks stereotypes and recounts his seemingly doomed place in life. After a violent episode, his teacher begs Junior to attend school outside the reservation to save his future. Junior immediately transfers to Reardon outside the reservation and his life is turned upside down, but for the best. He reaches lows of losing friends and family and highs through kindness and acceptance, but most importantly, through perseverance.
Critical Analysis
 
One of the strongest and most charming aspects of this book is Sherman Alexie’s voice. As a somewhat autobiographical story Alexie speaks through Arnold in first person and genuinely. However this voice comes at the sacrifice of proper sentence structure. Many paragraphs are a single sentence. He jumps from tangent to tangent, but this is what it is to be inside Arnold Spirit’s Diary. True sediments are not always in complete and correct sentences. We also get to see what Junior looks like in his (Ellen Forney’s) cartoons. He is ideally expressive for a teen, succinct, raw, and hilarious. He cleverly articulates juxtapositions of depressing realities with goofy quips. This particular line expresses both simultaneously, “When it comes to death, we know that laughter and tears are pretty much the same thing” (p.166). It also gives us a clue as to why Junior has the outlook he does.
Junior is highly race conscious. Debbie Reese expressed on her blog that she was initially dismayed at the negativity exhibited over the Native American culture as it exists today. He airs all his family’s and the whole reservation’s dirty laundry for everyone to read about. Throughout the book Junior tells us the various things American Indians do and do not do. Then as the novel progresses we see how much pride he has in his culture. How much he believes the people around him. He debunks many stereotypes associated with American Indians and educates readers about what is offensive.
Junior tells us about one of the hardships he faces at his new school, Reardon, that they are racist. We witness it when he is bullied. He is called names like Chief, Tonto, and Squaw Boy. Another reason he may think that Reardon is racist is because the school mascot is an offensive depiction of an American Indian, a red skinned man with a feather. Refreshingly readers will see many examples of American Indians living non-stereotypically in contemporary times. The cartoons depict his Uncle Eugene as a handsome man riding a motorcycle, a man like any other living in contemporary times. Rowdy looks like any other teen boy reading comics (once you look under the angry face). Junior wears a t-shirt and jeans just like anyone else. It is good for young readers to see American Indians of today this way. They are still around and live in modern times.
Another hardship Junior faces is similar to culture shock. He is used to living his life as he did on the Reservation. When he starts his new school he tries to fight Roger after he called him names. Clearly Roger and the other students were not expecting the situation to escalate that way and Roger retreats. Junior is completely confused. After all, his best friend just beat him up. Junior was used to a variety of problems being solved with a fight. He even recounted the Spokane rules of fisticuffs. He threw his textbook at Mr. P in anger when he reacted to seeing that it belonged to his mother over 30 years ago. His mother slapped him many times when she told him to never drink alcohol.
People on the Reservation are also poorer than Reardon people. Junior felt the need to hide his poverty from Penelope and Roger. He made his valentine for Penelope by hand. He pretended to leave his wallet at home when they all went out to eat.
Junior also had to deal with a tremendous amount of loss. Spoiler alert! His Uncle Eugene was shot in the face. His grandmother was killed by a drunk driver. And he lost his dear sister in a fire. All the deaths were alcohol-related.
One of the big themes of this novel is dreams. Junior is not like other people on the Reservation in terms of his dreams. His perception of other people’s dreams is modest. In the cartoon depicted his parents if someone “paid attention to their dreams” his mother is a teacher at a community college, instead of a university. His father is the 5th best saxophone player in a particular region, not the best. His sister wanted to be an author, but simply a cheesy romance one. It makes the reader wonder about how the people of the Reservation valued themselves. But Junior always had big dreams. He recounts how he always liked girls that were out of his league like Dawn, the best traditional powwow dancer, and Penelope. He dreams of getting out of the Reservation and it motivates him even if it means going to a “racist” school and everyone at the Reservation hating him. His father lovingly encourages him, “You have to dream big to get big” (p.136).
Awards & Best Books
American Indian Youth Literature Award, 2008 Winner Young Adult United States
Boston Globe-Horn Book Award for Excellence in Children's Literature, 2008 Winner Fiction and Poetry United States
California Young Reader Medal, 2010 Winner Young Adult California
Cuffies: Children's Booksellers Choose Their Favorite (and not-so-favorite) Books of the Year, 2007 Honorable Mention Favorite Book to Handsell United States
Cuffies: Children's Booksellers Choose Their Favorite (and not-so-favorite) Books of the Year, 2007 Honorable Mention Hottest Selling Book to Go Out of Stock United States
Cuffies: Children's Booksellers Choose Their Favorite (and not-so-favorite) Books of the Year, 2007 Winner Favorite Young Adult Novel United States
Cybil Award, 2007 Finalist Young Adult Fiction United States
Delaware Diamonds, 2009 Winner High School Delaware
Gold Inky, 2009 Shortlist Australia
Los Angeles Times Book Prize, 2007 Finalist Young Adult United States
Mind the Gap Award, 2008 Winner Best book overlooked by the United States
National Book Award, 2007 Winner Young People's Literature United States
National Parenting Publications Award, 2007 Gold Book Ages 12 & Up United States
Odyssey Award, 2009 Winner United States
Pacific Northwest Book Award, 2008 Winner United States
Thumbs Up! Award, 2008 Honor Book Michigan United States
Amazon Editors' Picks: Top 10 Books, 2007
Best Children's Books of the Year, 2008 Bank Street College of Education ; Outstanding Merit
Bulletin Blue Ribbons, 2007 The Bulletin of the Center for Children's Books
Capitol Choices, 2008 The Capitol Choices Committee
Choices, 2008 Cooperative Children's Book Center
Horn Book Fanfare, 2007 Horn Book
Kirkus Best Young Adult Books, 2007 Kirkus
Kirkus Book Review Stars, July 15, 2007
Middle and Junior High Schoool Library Catalog, Ninth Edition Supplement 2008, 2008 H.W. Wilson Company
Notable Books for a Global Society, 2008 Children's Literature and Reading Special Interest Group IRA
Notable Children's Books, 2007 New York Times
Publishers Weekly Best Children's Books, 2007 Cahners
School Library Journal Best Books, 2007 Cahners
School Library Journal Book Review Stars, September 2007 Cahners
YALSA Best Books for Young Adults, 2008 American Library Association ; Top Ten
YALSA Top Ten Best Books for Young Adults, 2008 ; Top Ten
Review Excerpt(s)
 
“Alexie's humor and prose are easygoing and well suited to his young audience, and he doesn't pull many punches as he levels his eye at stereotypes both warranted and inapt.”
- Ian Chipman (Booklist, Aug. 1, 2007 (Vol. 103, No. 22))
“He also realizes how many other tribes he has, from "the tribe of boys who really miss . . . their best friends" to "the tribe of tortilla chips-and-salsa lovers." Junior's keen cartoons sprinkle the pages as his fluid narration deftly mingles raw feeling with funny, sardonic insight.”
- Kirkus Reviews, July 15, 2007 (Vol. 75, No. 14)
“His triumph is always more bitter than sweet, though, as a boy caught between two conflicting worlds of loyalty and responsibility. His sense of humor and his cartooning become his salvation as he bears the loneliness of trying to escape the life of poverty and/or alcoholism that he sees as inevitable for Indians who stay on the reservation.”
- Karen Coats (The Bulletin of the Center for Children's Books, October 2007 (Vol. 61, No. 2))
Connections
Publisher, Hachette/ Little, Brown, and Company, provide bookmarks that also feature discussion questions:
One of the questions asks about how the title describes Junior’s identity which would be a fun discussion for a book group or classroom.
 
Multnomah County Library presents a set of discussion questions along with a reading list: https://multcolib.org/absolutely-true-diary-part-time-indian
This page could also be used in a book talk, especially the excerpt.

This invaluable teaching guide from Random House is extremely thorough and includes several fun activities: http://www.randomhouse.com.au/content/teachers/tsk%20absolutely%20true%20diary.pdf

Wednesday, October 29, 2014

Native American Lit- RABBIT'S SNOW DANCE


Bibliographic Data

Bruchac, James and Joseph Bruchac. 2012. Rabbit's Snow Dance: a Traditional Iroquois Story. Ill. Jeff Newman. New York: Dial Books for Young Readers. ISBN: 9780803732704.

Brief Plot Summary

Rabbit loves the snow and can summon it with a drum song. It is summer, but he cannot wait any longer. He performs the snow dance at such a great length that snow covers the forest to the tops of the trees. The animals were not ready for winter and are displeased. Rabbit selfishly falls asleep on a branch. The next day the snow melts and he finds himself falling from a tree ripping his once long tail into the size we all recognize today. Rabbit learns patience the hard way. Readers find out why there is cotton in trees and why the rabbit has a short tail.

Critical Analysis

James and Joseph Bruchac are a father and son that have spent their lives retelling Iroquois folklore. As experienced storytellers, the Bruchac’s create yet another great read aloud preserving the oral tradition. Many aspects make this an attractive read aloud: repeating lines, short sentences and brevity, and chant-like lines. The text for singing is colorful and frequently in all caps, different from the rest of the text. This publication is a fresh and modern version of an old Native American story.

According to Debbie Reese’s blog American Indians In Children’s Literature, the cover accurately depicts the rabbit playing the drum with a drumstick instead of his hand (2012). In a consistent fashion, the rabbit is shown with both parts of the drum as he continues to sleep on the high tree branch and also both pieces fall to the ground with the rabbit in another scene.

Based on the information in the book all that we learn about this story’s origin is from the subtitle indicated on the title page, “A Traditional Iroquois Story.” No other information on the background or tribe is given, so that may take extra work on the librarian or instructors part to supplement. Other sources, such as library catalogs, indicate that versions of this same story exist in two other Bruchac collections. During the interview linked in the connections section, Joseph Bruchac also talks about the variations of Rabbit’s Snow Dance that exists not only amongst his family, but also between American Indian tribes.

The illustrator, Jeff Newman, paints in a classic vintage style. We can observe his deliberate brush strokes, many of which are perfectly straight. The animals are whimsically adorable. The textures are dense, particularly nature scenes of flowery fields. Apparently he utilizes watercolor, gouche, and ink. His illustrations are refreshing and not what one may stereotypically expect from Native American folklore.

Like much folklore readers uncover moralistic lessons and explanations for life. Rabbit’s selfish behavior and impatience catches up with him when he plummets out of the tree ripping his long tail. Readers discover a fantastic explanation for the size of a rabbit’s tail and the reason some trees have long cotton in their branches.


Reese, Debbie. “James and Joseph Bruchac's RABBIT'S SNOW DANCE.” American Indians In Children’s Literature.  Published 11 December 2012. http://americanindiansinchildrensliterature.blogspot.com/2012/12/james-and-joseph-bruchacs-rabbits-snow.html 

Review Excerpt(s)

“The telling is sprightly, and Newman's ink-and-watercolor artwork, which has the feel of Asian brushwork, makes an ideal companion. An appealing addition to folktale shelves.”
- Ilene Cooper (Booklist, Dec. 1, 2012 (Vol. 109, No. 7))

“This retelling of a traditional Iroquois tale by father-son duo James and Joseph Bruchac begs to be read aloud and shared at story time.”
- Keri Collins Lewis (Children's Literature)

“Newman's watercolor, gouache and ink illustrations are an interesting mix of styles. Some foregrounds appear to be painted in a pointillist manner, and some of the animals are almost manga-esque, lacking any shading in their sharp outlines and flat colors.”
- Kirkus Reviews, October 1, 2012 (Vol. 80, No. 19)

Connections

Follow this read aloud with another Iroquois folktale like The Naked Bear or The Robin’s Red Breast. Draw comparison of the folktales by letting students write similarities on one side of a whiteboard and dissimilarities on the other.


Here is an interview with the Bruchac’s about Rabbit’s Snow Dance: https://www.youtube.com/watch?v=C9U6mjoryGE

Joseph’s Bruchac’s website: http://www.josephbruchac.com/

James Bruchac’s website: http://www.jamesbruchac.com/pages/